Long Walk to Freedom
I’ve finished reading Nelson Mandela’s autobiography: The Long Walk to Freedom. The book in itself was amazing. The burden he bore, to fight for freedom of all Africans (white or black) was extremely courageous and reminded me to some extent of the conversation of satyagraha in Orson Scott Card’s most excellent Shadow of the Hegemon:
“From the mention of Bose, the conversation turned to a discussion of Gandhi. Someone starting talking about ‘peaceful resistance’–never implying that anyone in Planning might contemplate such a thing, of course–and someone else said, ‘No, that’s passive resistance.’
That was when Petra spoke up. ‘This is India, and you know the word. It’s satyagraha, and it doesn’t mean peaceful or passive resistance at all.’
‘Not everyone here speaks Hindi,’ said a Tamil planner.
‘But everyone here should know Gandhi,’ said Petra.
Sayagi agreed with her. ‘Satyagraha is something else. The willingness to endure great personal suffering in order to do what’s right.’
‘What’s the difference, really?’
‘Sometimes,’ said Petra, ‘What’s right is not peaceful or passive. What matters is that you do not hide from the consequences. You bear what must be borne.’ ”
“‘That sounds more like courage than anything else,’ said the Tamil.
‘What happened to ‘discretion is the better part of valor’?’
‘A quotation from a cowardly character in Shakespeare’…
‘Not contradictory anyway,’ said Sayagi. ‘Completely different circumstances. If there’s a chance of victory later through withdrawal now, you keep your forces intact. But personally, as an individual, if you know that the price of doing right is terrible loss or suffering or even death, satyagraha means that you are all the more determined to do right, for fear that fear might make you unrighteous.’
‘Oh paradoxes within paradoxes.’
But Petra turned it from superficial philosophy to something else… ‘I am trying… to achieve satyagraha.’
…in the silence that followed, she knew that some, at least, understood. She was alive right now because she had not achieved satyagraha, because she had not always done the right thing… And she was preparing to change that… “


